April 30, 2024

Words and Their Weight in Worship

Words and Their Weight in Worship

294: Have you ever chuckled at a joke only to wonder if it might have a deeper, more complex impact? Join Pastor Plek, Catie Sas, and Pasto Mo as they dissect the controversy that unfurled at Lake Point Church when Pastor Josh Howerton's attempt at marriage humor sparked the need for an apology. Catie brings a woman's perspective to the table, discussing the influence words can wield, while Pastor Mo offers insight into the reverberations such jests have on the image of religious leadership and congregational dynamics.

Got questions? Text us at 737-231-0605!

Like, share, and subscribe! We love seeing and responding to your reviews and comments.

Support the show: https://wbcc.churchcenter.com/giving

Support the Show.

Chapters

00:05 - Mega Church Pastor Controversy Discussion

12:11 - Comedic Risk and Backlash

15:15 - Discussion on Apologizing for Offense

19:59 - Controversial Men's Conference Discussion

26:41 - Assessing the Influence of Mark Driscoll

38:16 - Controversial Apology Upsets Conference Attendees

Transcript
WEBVTT

00:00:05.147 --> 00:00:20.731
And welcome back to Pastor Plex podcast, where we talk faith, culture and everything in between, and with me in studios, none other than Pastor Muhammad Ali, hello, hey, and then also back again is none other than Mrs Katie Sass.

00:00:20.731 --> 00:00:26.193
Katie, welcome, thanks, all right, we're talking, I almost said welcome, welcome, katie, welcome, thanks All right, we're talking.

00:00:26.193 --> 00:00:26.658
I almost said welcome.

00:00:26.698 --> 00:00:29.327
Welcome, that would have been a little weird, but that's okay.

00:00:29.327 --> 00:00:30.425
Hey, we appreciate you.

00:00:30.425 --> 00:00:41.731
We got a question from this week and it's going to be a two-parter because two mega church pastor people kind of gotten some hot water this week.

00:00:41.731 --> 00:00:42.381
So here we go.

00:00:42.381 --> 00:00:48.654
Uh, this one said uh, can you weigh in and offer your opinion on the Josh Howerton situation in Dallas?

00:00:48.654 --> 00:00:56.868
There was an article in Dallas Morning News and that reference is a tweet made, Then an article in Christian Post covering him apologizing.

00:00:56.868 --> 00:00:58.688
Do you think he did anything wrong?

00:00:58.688 --> 00:01:00.045
Do you think he should have apologized?

00:01:00.045 --> 00:01:03.659
How would you handle things if you were in a similar situation?

00:01:03.659 --> 00:01:05.548
So this is going to be part one of the two-parters.

00:01:05.548 --> 00:01:08.950
So Josh Howerton is a lead pastor at Lake Point Church.

00:01:08.950 --> 00:01:19.733
The pastor before him was a cool dude, Steve Stroop, and so this is a legacy mega church that's really renowned in the Dallas area.

00:01:19.793 --> 00:01:23.829
It's East Dallas, yeah it's one of the largest growing churches in the US and it's awesome.

00:01:23.829 --> 00:01:24.542
It's a great church.

00:01:24.841 --> 00:01:29.983
Um, at one point I was considered to be the teaching pastor there, but they didn't actually interview me.

00:01:29.983 --> 00:01:35.563
I don't really know what that means and it's kind of like oh, wow, anyway.

00:01:35.563 --> 00:01:38.248
So, uh, at least they saw my resume at one point.

00:01:38.248 --> 00:01:40.542
Okay, so, uh, here's what happened.

00:01:40.542 --> 00:01:43.370
I'm going to kind of give you the general gist of the joke.

00:01:43.370 --> 00:01:45.275
Here's what happened.

00:01:45.275 --> 00:01:46.858
I'm going to kind of give you the general gist of the joke.

00:01:46.858 --> 00:01:53.650
And then, uh, katie, I'd love for you to kind of give your response as a woman.

00:01:53.650 --> 00:01:59.468
It went something like this Uh, it was like he was talking about marriage and said uh, ladies, you know, um, you were thinking about your wedding day.

00:01:59.930 --> 00:02:04.295
You were like, you were thinking about the flowers, you were thinking about the place settings, you were thinking about the dresses.

00:02:04.295 --> 00:02:07.891
You were thinking about the flowers, you were thinking about the place settings, you were thinking about the dresses.

00:02:07.891 --> 00:02:11.531
You were thinking about your dress and how everything was going to go.

00:02:11.531 --> 00:02:23.610
And so, future husbands, if you want to do this right, you stand where you're told to stand, you wear what you're supposed to wear and you do whatever she tells you to do.

00:02:23.610 --> 00:02:25.663
You stand where she tells you to stand, you wear what she tells you to wear and you do whatever she tells you to do.

00:02:25.634 --> 00:02:32.046
So it was no, as you stand where she tells you to stand, you wear what she tells you to wear and you do what she tells you to do, yeah, and then he kind of goes.

00:02:32.046 --> 00:02:33.967
Then everyone's like, yeah, ha, ha, ha, ha.

00:02:33.967 --> 00:02:35.260
And then he flips it and he goes.

00:02:35.260 --> 00:02:36.241
But you know what Men?

00:02:36.241 --> 00:02:40.885
Their whole lives they've been dreaming about their, and so then he goes.

00:02:40.885 --> 00:02:48.371
So that means wives or ladies, you need to stand where he tells you to stand, wear what he tells you to wear and do what he tells you to do.

00:02:48.371 --> 00:02:53.275
And it was supposed to be funny and honestly I think it's kind of funny.

00:02:53.275 --> 00:02:53.855
It's like a.

00:02:53.855 --> 00:02:55.437
The people were clapping.

00:02:55.556 --> 00:02:56.918
Yeah, they thought it was hilarious.

00:02:56.918 --> 00:02:57.758
They clapped.

00:02:57.758 --> 00:02:58.840
Everyone loved it Nobody.

00:02:59.942 --> 00:03:05.872
So, but then the backlash claim, because what was clipped was like the second part.

00:03:05.872 --> 00:03:10.692
The second part hey women, stand where you're supposed to stand, where you're supposed to wear do what he tells you to do.

00:03:11.379 --> 00:03:11.600
So.

00:03:11.941 --> 00:03:18.533
Katie, I wanted to hear from you just your initial reaction to that, just the in-passing reaction.

00:03:18.533 --> 00:03:21.627
And then, Mo, I'd love to hear from you as well.

00:03:21.627 --> 00:03:28.805
So, Katie, what do you think when you first hear that, um, stand where you're supposed to stand where you're supposed to wear, do what he tells you to do.

00:03:30.209 --> 00:03:31.010
Only the second part.

00:03:31.010 --> 00:03:32.825
Yeah, I mean, I would be highly offended.

00:03:32.925 --> 00:03:35.806
Yeah, now in context, how about that?

00:03:36.627 --> 00:03:37.449
In context no.

00:03:37.691 --> 00:03:37.831
Yeah.

00:03:38.140 --> 00:03:40.307
I would think, oh, it was like that's funny.

00:03:40.688 --> 00:03:47.544
Yeah funny, yeah right, that is funny.

00:03:47.563 --> 00:04:01.284
yeah, and because he's he's not, he's not being a draconian, like he's not encouraging men to to, because he has two, like I just googled him and he quit google search and he has two daughters right and I don't think that he would want his daughters to marry a man that would act that way right like he wouldn't.

00:04:01.284 --> 00:04:16.091
And so I think, if you look at it as like he's hopefully I mean assumingly he's a loving father, he's a loving husband and he just he made a joke that maybe it was a poor joke.

00:04:16.091 --> 00:04:22.312
I don't think it was a very good joke to make on a stage as a pastor.

00:04:22.312 --> 00:04:25.384
It's kind of like consider your role, consider the platform.

00:04:25.504 --> 00:04:26.821
Do you think I would make a joke like that?

00:04:28.125 --> 00:04:32.620
no, really all right thanks which is funny, because you would think plec would make a joke.

00:04:32.641 --> 00:04:44.012
Yeah, I would totally make a joke like that I I yeah if even plec, doesn't make a joke yeah, if even I don't make a joke like that, maybe that's a little, a little far, a little far well, I like to think I, you know, think of you a little higher.

00:04:44.031 --> 00:04:45.982
Thank you Making a joke like that man.

00:04:45.982 --> 00:04:46.939
I don't even think about myself that highly.

00:04:46.939 --> 00:04:49.487
I was like oh man, I would probably be tempted.

00:04:49.666 --> 00:04:50.470
I'd be like that was funny.

00:04:50.470 --> 00:04:51.502
I would have to.

00:04:51.502 --> 00:04:53.180
I might have to say that yeah, I mean I would.

00:04:53.360 --> 00:05:04.290
I thought it was funny too, Like when you told me the whole joke in context I was like, yeah, men do dream about their wedding night, like that's like what they look forward to.

00:05:04.290 --> 00:05:06.091
Ryan couldn't care less about the wedding day.

00:05:06.091 --> 00:05:08.372
Like he let me do whatever I wanted.

00:05:08.372 --> 00:05:11.014
He was like, oh, you want everything pink, don't care.

00:05:12.136 --> 00:05:13.377
Literally do whatever you want.

00:05:17.201 --> 00:05:19.733
And then I just care about the hotel room that night, and so it's like he was just.

00:05:19.834 --> 00:05:41.507
Yeah, so it's like it makes sense, but I think because he's a pastor and it was probably just a bit awkward of a joke for him to make, I don't, I mean, I think it was funny, but I could see why other people would think like oh, that's okay, yeah, okay good.

00:05:41.548 --> 00:05:42.089
What do you think, mo?

00:05:42.089 --> 00:05:42.540
What would you?

00:05:42.540 --> 00:05:43.240
I think so one is it a dirty joke?

00:05:43.261 --> 00:05:44.843
No, yeah, okay, good, what do you think, mo?

00:05:44.843 --> 00:05:45.444
What would you, I think, so one.

00:05:45.444 --> 00:05:46.305
Is it a dirty joke?

00:05:46.605 --> 00:05:53.836
No, it's a joke about sex, which I think is totally valid In the context of marriage, in the context of marriage Right.

00:05:55.961 --> 00:05:57.444
Is it a joke to make during a sermon?

00:05:57.444 --> 00:05:58.346
I would say absolutely not.

00:05:58.346 --> 00:06:01.401
If it's outside of a sermon, absolutely hilarious.

00:06:01.401 --> 00:06:07.812
But even within the joke itself, even if you think it's okay to make during a sermon, I think there's a lot of assumptions that go into the joke.

00:06:07.812 --> 00:06:10.966
One I don't like, because this is where I'm going to start criticizing one.

00:06:10.966 --> 00:06:14.362
I don't like that he said this is right before he told it.

00:06:14.362 --> 00:06:18.172
This is something that a mentor told me years ago and let me give you all some advice.

00:06:18.172 --> 00:06:21.764
So the second that you say it's advice, now it's.

00:06:21.764 --> 00:06:22.225
I get it.

00:06:22.245 --> 00:06:30.480
You're supposed to like extrapolate the truth within the joke yeah, yeah but then there is some advice within that right uh, so I think it's weird it just seems weird.

00:06:30.521 --> 00:06:49.730
So I think the assumptions that go into the joke are one only the lady cares about the wedding day, which, honestly, for lauren and I it was funny because like we got engaged, we're about to get married and she started to flip out about all the planning and all this and I like I don't know if I was supposed to do it, but I almost like threatened her.

00:06:49.730 --> 00:07:02.444
I was like if you start to freak out, we're going to go elope, and so from that moment onward she was just like all right, like I'm gonna chill out, and we and we enjoyed the process and it was, it was, it was mutual, we did it together.

00:07:02.444 --> 00:07:08.071
So I think the assumption that just the woman cares about the wedding day, it's an assumption, it's stereotypical.

00:07:08.071 --> 00:07:12.995
And just the man cares about the sex afterward, that's also an assumption.

00:07:12.995 --> 00:07:16.961
That's stereotypical, that's incorrect or should be incorrect.

00:07:16.961 --> 00:07:22.293
And then third one the assumption is both of y'all for that joke to work are virgins Right?

00:07:22.293 --> 00:07:26.790
How does a virgin man know what he wants?

00:07:26.870 --> 00:07:28.634
on his wedding night Right, right, right, oh, that's funny.

00:07:29.805 --> 00:07:32.060
So there are a lot of if you start to dig into the joke.

00:07:32.060 --> 00:07:36.194
I love how you literally broke every single part of that down.

00:07:36.194 --> 00:07:36.898
That was.

00:07:37.259 --> 00:07:44.706
Yeah, and I think because when I heard that joke I got the general, I didn't go, I didn't go, I just took okay, funny, ha got the gender, I didn't go?

00:07:44.747 --> 00:07:46.148
I didn't go, I just took okay funny.

00:07:46.168 --> 00:07:46.468
Haha, move on.

00:07:46.468 --> 00:07:48.250
But jokes are stereotypical, right, that's what makes them funny.

00:07:48.331 --> 00:07:56.264
If you're not stereotypical, they're funny like if a joke is neutral and understanding, then it's not a joke right, and if you put like 50 disclaimers on it, right then it doesn't.

00:07:56.305 --> 00:08:04.869
It's not funny, yeah, but instead if, if that was like john christ with a stand-up, stand-up joke, funny, oh, because he's a absolutely yeah exactly.

00:08:04.910 --> 00:08:08.062
So I I do think, okay, that's good, that was good perspective.

00:08:08.062 --> 00:08:09.247
So, yeah, I I think that.

00:08:09.247 --> 00:08:10.550
So then the apology.

00:08:10.550 --> 00:08:23.370
I don't know if you saw the apology, so the apology he and I don't want to say he plagiarized because I don't know, but it was almost a hundred percent exact with another mega church, mega church's pastor's apology.

00:08:23.370 --> 00:08:25.233
He said like, hey, I said a thing.

00:08:25.233 --> 00:08:30.790
And then I said, you know, careless words will be judged or whatever a proverb he said.

00:08:30.790 --> 00:08:34.787
And then he, then he go, the next part, it was exactly the same, next part was exactly the same.

00:08:34.787 --> 00:08:40.951
And so and I get it you want to make sure you're, you just screwed up and you want to go with an apology that works.

00:08:40.951 --> 00:08:43.884
So why not craft one from someone that already did it?

00:08:43.884 --> 00:08:44.764
Do you think he?

00:08:44.884 --> 00:08:53.124
thinks he screwed up like do you think he, like is taking full responsibility for it, or that he man that's to take responsibility?

00:08:53.163 --> 00:08:55.769
I wish I knew this is, you know, when you're in the.

00:08:55.769 --> 00:09:01.801
This is, as you know, as all of us right now are in a public space, right uh, with all of our tens of listeners out there.

00:09:01.801 --> 00:09:09.995
Um, we, we have a responsibility to these tens to kind of choose our words carefully.

00:09:11.139 --> 00:09:12.745
But I can say whatever I want.

00:09:13.046 --> 00:09:14.530
Right and you can't Right.

00:09:14.530 --> 00:09:17.259
That's true, that is true.

00:09:17.259 --> 00:09:26.666
So it's like and you've talked to me about this before because I get irritated with you when you kind of play neutral on things and I'm like just freaking, say what you think.

00:09:26.666 --> 00:09:28.289
Like, say your opinion.

00:09:28.289 --> 00:09:33.268
I know outside of this, I know what your opinion is, so just say it on this public platform.

00:09:33.268 --> 00:09:43.748
But you won't, because you are a pastor and you you are shepherding a flock of a ton of different people, and so it's like there are things you can't be super.

00:09:43.748 --> 00:09:46.457
What is the word polarized like?

00:09:46.498 --> 00:09:57.572
polarizing that's good, yeah, and like you can't like if I, if I gave my opinion about homeschool, yeah, now all of a sudden, everyone's like that it goes from me to that church, right yeah?

00:09:57.692 --> 00:10:05.192
if it's not biblical, like if it's not a theological issue, right then, it doesn't mean anything for you to take a stand.

00:10:05.192 --> 00:10:11.841
So, but it's like I can, because I'm not in a pastoral role, I'm not even in a ministry leadership role Like I'm.

00:10:12.144 --> 00:10:15.455
I'm just like I think I have said the wrong thing.

00:10:15.455 --> 00:10:21.686
I just, my platform is tens versus millions and so therefore, the, the, the, the backlash is way huger.

00:10:21.686 --> 00:10:38.001
So I do think huger, huger, I got some good vocab around her um, so I do think the apology, you know again, I don't know the context it is, elders say, hey, you need to apologize and it better be awesome.

00:10:38.001 --> 00:10:43.601
So we went and crafted one from um somebody, or it was like gosh that came off wrong.

00:10:43.601 --> 00:10:45.469
That's not the, that's not the.

00:10:45.469 --> 00:10:46.774
Look that point one.

00:10:46.833 --> 00:10:47.500
It just sucks Cause.

00:10:47.500 --> 00:10:49.586
Now he has to apologize about his apology.

00:10:49.846 --> 00:10:53.624
Right Like now yeah, now it's like okay, he stole some stuff.

00:10:53.624 --> 00:10:54.648
Yeah, it was weird.

00:10:54.648 --> 00:10:56.105
It was just weird across the board.

00:10:56.145 --> 00:11:07.823
I mean if it was a good apology of compare apologies across the board.

00:11:07.844 --> 00:11:09.832
Yeah, I think people just I mean, if it's me, I'm like just we're gonna move on.

00:11:09.832 --> 00:11:24.225
And yeah, he dug himself in a hole, and if you're that mad about it, then leave the church yeah, right, at first what he said was insensitive at best right, but now he straight up lied because or you're stealing right, so now it's like that there's no way around, like you can't play drag bro.

00:11:25.347 --> 00:11:27.370
I mean there's nothing new under the sun.

00:11:27.370 --> 00:11:40.582
I mean, you know, if you steal something like, you get a part of your sermon from what's his name Spurgeon, and then you get a part of your sermon from Tim Keller and a part of your sermon from Chuck Swindoll or a part of your, I don't know.

00:11:40.582 --> 00:11:43.048
I think you know you're you're going to over time.

00:11:43.048 --> 00:11:45.232
It all just meshes into one thing, all the stuff you learn.

00:11:45.232 --> 00:11:46.581
But I get it.

00:11:46.581 --> 00:11:50.226
It's hard to wrap your head around, but word for word, yeah, that's true.

00:11:51.227 --> 00:11:51.528
Written.

00:11:51.548 --> 00:11:55.235
Yeah, yeah, it's tough, okay, yeah, yeah.

00:11:55.235 --> 00:12:15.085
And I like, is he wouldn't care?

00:12:15.085 --> 00:12:17.149
No, he wouldn't, but he's great, like I.

00:12:17.149 --> 00:12:17.471
Honestly.

00:12:17.510 --> 00:12:32.967
They come in and think, yeah, I probably should listen to more uh because I heard him in person at exponentialonential last year and I was like like tears crying, just powerful, um, and I was like that guy can bring it and so I, I want to.

00:12:32.967 --> 00:12:43.427
I don't want to tear him down, uh, but the problem with doing things publicly is that you kind of set yourself up for people to talk about you publicly, and so here he is and and um, it's not like he didn't know.

00:12:45.500 --> 00:12:48.515
It's like when you're about to go on stage and say that you know that this might not unfold for you, bro.

00:12:48.535 --> 00:13:02.566
Right, it's not like there wasn't the feeling of like maybe this won't land right as soon as soon as you went did the joke he went back and he had this face up like this and he goes okay, acts one.

00:13:03.948 --> 00:13:05.650
So he knew like it's risky bro.

00:13:05.650 --> 00:13:08.883
Oh yeah, he took the risk like he didn't, he took the risk.

00:13:08.942 --> 00:13:19.861
I think if you wrote a joke like that down, I think you would know yeah, usually my jokes that come off that are like the one I said, that like I'm, you know, getting hard-hearted.

00:13:21.125 --> 00:13:22.908
That was total, oh my gosh, that one wasn't even on purpose.

00:13:22.908 --> 00:13:25.134
No, that was total, oh my gosh, that one wasn't even on purpose.

00:13:25.195 --> 00:13:26.197
No, that was not.

00:13:26.197 --> 00:13:28.524
After I said it I go, oh crud.

00:13:28.524 --> 00:13:29.506
And I just went and owned it.

00:13:30.590 --> 00:13:35.745
No, I was like yeah, no, I remember sitting there like did he just say that?

00:13:36.467 --> 00:13:37.971
And I go and I just was like keep moving.

00:13:38.981 --> 00:13:40.605
I was like does he realize that?

00:13:40.625 --> 00:13:50.912
that's what it yeah, I, as soon as it came out of my mouth, I go crud and I was like I'm just saying, because it was the play, it was the play-doh one, right yeah, oh, good the play-doh.

00:13:50.912 --> 00:13:59.044
It was the play-doh like where the play-doh got hard and I talked about pornography and then like they get soft and then, yeah, oh, I didn't.

00:13:59.225 --> 00:14:00.287
I didn't see that.

00:14:00.287 --> 00:14:08.804
I, after it came out of mouth and I looked at people looking back at me and I realized what happened and I just go, I'm just saying and I just pushed on.

00:14:09.085 --> 00:14:09.966
I thought it was hysterical.

00:14:09.966 --> 00:14:12.149
I was like okay.

00:14:12.311 --> 00:14:13.873
So yeah, I've been there.

00:14:13.873 --> 00:14:19.586
So I oh man, this is the difference between first-degree and second-degree murder.

00:14:29.280 --> 00:14:33.571
I, you know, I I probably have some, uh, katie sasses that would probably warn me.

00:14:33.571 --> 00:14:37.208
Don't say that, um, and you know it's going to, you're going to come off.

00:14:37.208 --> 00:14:41.049
Thankfully, in the past I've had women, as in preaching practice, at some point go.

00:14:41.049 --> 00:14:44.191
You know, you probably shouldn't say that.

00:14:44.191 --> 00:15:00.750
And I'm like, okay, yeah, cause I am preaching practice kind of, where I just let it go and just whatever comes out of my mouth comes out of my mouth, my mouth comes out of my mouth, and it's kind of fun, uh, and then I'm like, yeah, that would come off really bad and I'm sure Josh practices or whatever he does, but, um, maybe the you know, I don't know if he was in a, yes, culture.

00:15:00.750 --> 00:15:06.909
I don't think so at all, cause I think he's super humble Uh, but maybe they no one said anything cause I just thought it was funny.

00:15:06.909 --> 00:15:08.753
Yeah, anyway, are we going to?

00:15:09.232 --> 00:15:11.053
sorry, I don't mean to cut you off, I was just curious.

00:15:11.053 --> 00:15:12.315
Are we going to talk about the market?

00:15:12.335 --> 00:15:12.835
yeah, that's.

00:15:12.835 --> 00:15:13.355
We're going to move on.

00:15:13.355 --> 00:15:14.495
That one, um.

00:15:14.495 --> 00:15:18.976
But the question I want to answer do I think you did anything wrong?

00:15:18.976 --> 00:15:20.138
Wrong is such a?

00:15:20.138 --> 00:15:22.557
Is there anything neutral?

00:15:22.557 --> 00:15:23.980
Probably not, I don't know that.

00:15:23.980 --> 00:15:26.547
That's a hard one, wrong is a big label.

00:15:26.547 --> 00:15:38.513
It's a big label to throw yeah, I don't know if that's wrong, I think it's preference yeah, I think it's a discernment issue, like yeah it, he probably it's it's preaching style too.

00:15:38.932 --> 00:15:54.974
He's the type of preacher where for him, like that's the way that he preaches, probably, and for some other guys they separate their preaching from their joking like all together, yeah, and like there's almost never anything funny in their sermons and for them that probably wouldn't be in the context of their teaching.

00:15:55.033 --> 00:16:13.625
Right, right, and I obviously am probably the former where I love jokes in the sermon Right right, right and so because that's just my style and so I didn't have a problem with that Gosh, anyway, I hate to criticize him because, man, when you're preaching every week and you're trying to do the best you can, I don't think he's sitting there.

00:16:13.625 --> 00:16:18.312
I'm going to make women feel objectified, but he did plan it.

00:16:18.312 --> 00:16:19.815
I don't know.

00:16:20.419 --> 00:16:38.370
That's hard, but that's also our culture is like we take a two, three second clip of something and then we judge the whole entire thing, so it's like if people listen to the whole sermon, if they look at who he is as a person, it's like I'm sitting here looking at Google images of him and his family.

00:16:38.370 --> 00:16:47.488
And I'm like I I just think that listening to the full context of the sermon and not just taking out this like five second part of it.

00:16:47.970 --> 00:16:48.191
Yeah.

00:16:48.611 --> 00:16:49.475
If you were incomplete.

00:16:49.576 --> 00:16:52.104
Yeah, If you were at Lake Point church you would have loved.

00:16:52.104 --> 00:16:53.528
You would thought it was funny.

00:16:53.528 --> 00:16:59.408
You're probably like oh, that's just josh yeah but if you're not and you're in social media world, you're like what is wrong?

00:16:59.408 --> 00:17:00.774
That's why we hate christians.

00:17:00.774 --> 00:17:07.799
They're just blah, blah blah and now you're like you've now you don't want you may have put the unnecessary offense, there you go.

00:17:07.799 --> 00:17:10.523
An unnecessary offense there's there's definitely things to be offensive about.

00:17:10.523 --> 00:17:13.428
Like, we want to talk and he has done a great job.

00:17:13.448 --> 00:17:16.992
I probably would have been offended that he didn't include women in being excited about the wedding.

00:17:17.032 --> 00:17:17.473
Like I.

00:17:18.820 --> 00:17:22.005
I probably would have been like what the heck dude I was excited about too.

00:17:22.105 --> 00:17:24.760
Okay, right, right, it's not just for him.

00:17:24.760 --> 00:17:26.182
Yeah, that's good, that's good.

00:17:26.182 --> 00:17:30.867
Uh, so, yeah, okay, I don't know where I was going to go beyond that.

00:17:30.867 --> 00:17:31.749
Yeah, do you think so?

00:17:31.749 --> 00:17:32.710
Should he apologize?

00:17:32.710 --> 00:17:36.094
I think the the apology.

00:17:37.635 --> 00:17:38.237
It was political.

00:17:39.381 --> 00:17:40.063
It was wise.

00:17:40.964 --> 00:17:43.291
Yeah, it was wise it.

00:17:45.204 --> 00:17:46.789
I don't think he should have apologized at all.

00:17:46.990 --> 00:17:47.211
Yeah.

00:17:48.500 --> 00:17:49.163
He just owned it.

00:17:49.625 --> 00:17:51.240
Yeah, that was for my, but.

00:17:51.260 --> 00:17:52.125
I'm also not a pastor.

00:17:52.125 --> 00:17:52.727
Yeah, I think.

00:17:59.900 --> 00:18:00.983
I think he should have said hey, that was for my church.

00:18:00.983 --> 00:18:01.887
And in context, I said this and and it there.

00:18:01.887 --> 00:18:08.061
If you, you could have taken it wrong like you know, not not the way Mo took it wrong, but if you analyze this and dug deep and said I was stereotypical, it was.

00:18:08.061 --> 00:18:09.301
That's why it's jokes are funny.

00:18:10.143 --> 00:18:18.406
And like in my style of preaching, is jokes, and I would have probably written a blog or had a separate thing, not in a Sunday sermon to apologize for it.

00:18:18.406 --> 00:18:25.190
But maybe he felt he had to do it in the same venue that he made the joke, so that might.

00:18:25.190 --> 00:18:28.411
And again, I don't know what his he probably submitted to his elders on this.

00:18:28.411 --> 00:18:32.492
I'm sure the leadership of that church said Josh, here's the direction you go.

00:18:32.492 --> 00:18:33.253
He's like got it.

00:18:33.253 --> 00:18:36.714
And they may have said, hey, here's a clip from somebody forever ago, do something like this.

00:18:36.714 --> 00:18:48.207
And he's like how much time do I spend on this Minimal he wanted to play it safe and playing it safe is apologizing.

00:18:48.227 --> 00:19:02.903
Gosh, how would I handle if I were in a similar situation, if I made a joke like that which again very possible Like, for example, someone took a clip of my my Plato thing posted on the internet and said this is just inappropriate.

00:19:02.903 --> 00:19:05.609
I've been like, yeah, listen to the whole sermon.

00:19:05.630 --> 00:19:07.845
Yeah, I was like listen to the whole sermon, but that just slipped.

00:19:07.845 --> 00:19:12.403
Sorry, uh, but if I had a planned one, like but if I had a planned one like, ah, that didn't go like I intended.

00:19:12.403 --> 00:19:14.144
I'm sorry if you're offended, but it was meant to be funny.

00:19:14.144 --> 00:19:17.127
And if you're offended by that, gosh my bad.

00:19:17.127 --> 00:19:21.313
But people in my church know my heart and they know me and I love them.

00:19:21.313 --> 00:19:32.231
They love me and that was an in-house thing that you got to kind of, you got you got to be an.

00:19:32.231 --> 00:19:33.815
I am with my people, blah, blah, blah, blah, blah.

00:19:33.815 --> 00:19:37.144
Yeah, and if you are personally offended by that, I will meet with you personally or whatever.

00:19:37.144 --> 00:19:38.924
Yeah, and then he'd have an autograph session, I don't know.

00:19:38.924 --> 00:19:42.226
There you go, uh, so okay, so I think that's how it is.

00:19:59.240 --> 00:20:00.323
Now let's go on to the other, the conference.

00:20:00.323 --> 00:20:00.844
Yeah, it's, I think it was.

00:20:00.844 --> 00:20:02.167
Was it strong men conference, something, something like that?

00:20:02.167 --> 00:20:02.508
And what was it?

00:20:02.508 --> 00:20:03.611
St louis, oh, I don't know where it was.

00:20:03.611 --> 00:20:04.393
Yeah, anyway, it was somewhere, not here.

00:20:04.393 --> 00:20:08.542
Uh, mark lindell, I think, was a pastor that hosted and, um, they had a male stripper, I think a vegas male stripper.

00:20:09.263 --> 00:20:15.236
Come on he was an ex male stripper, like so he, so okay, the.

00:20:15.236 --> 00:20:20.126
Basically, I saw the video on instagram, yep, and I was going through all the comments.

00:20:20.126 --> 00:20:27.820
Um, that's one of my favorite things to do now is like I watch controversial videos on instagram and I just read all the comments of everyone arguing.

00:20:27.820 --> 00:20:33.092
So everyone was saying like he wasn't he, he took his shirt off.

00:20:33.512 --> 00:20:34.114
It was weird.

00:20:34.480 --> 00:20:35.906
It was a bit weird for a men's conference.

00:20:35.906 --> 00:20:39.039
It was supposed to display like strength or something.

00:20:39.039 --> 00:20:49.267
Cause he's like he took his shirt off and I mean, I guess he was like really buff or something, and he's like climbing up this pole Right and then he, he like put a sword down his throat.

00:20:49.287 --> 00:20:49.607
He was doing.

00:20:49.607 --> 00:20:57.381
He was swallowing swords yeah, like he was doing.

00:20:57.381 --> 00:20:58.403
He was swallowing swords yeah, like he was doing.

00:20:58.483 --> 00:21:00.729
A bunch of like crazy things but he wasn't like it's not, like he was grinding against the pole.

00:21:00.729 --> 00:21:01.692
He wasn't doing anything.

00:21:01.711 --> 00:21:04.238
He wasn't like it wasn't like yeah, sensual, but it was like a bit interesting.

00:21:04.317 --> 00:21:05.000
Yeah, but he he is.

00:21:05.000 --> 00:21:07.365
He was a male stripper in vegas right.

00:21:07.746 --> 00:21:08.126
so what?

00:21:08.126 --> 00:21:09.348
Was he now a christian?

00:21:09.348 --> 00:21:10.571
Yeah, he's now a christian.

00:21:10.571 --> 00:21:12.282
So he kind of was a person.

00:21:12.282 --> 00:21:13.686
Hey, it's the past I came from.

00:21:13.686 --> 00:21:16.708
I want to use my God-given gifts to glorify God.

00:21:16.708 --> 00:21:18.445
Hey, they asked me to do something kind of fun.

00:21:18.445 --> 00:21:19.686
I know I'll rip my shirt off.

00:21:19.686 --> 00:21:20.354
That's strong.

00:21:20.354 --> 00:21:22.205
Swallow a sword, that's cool, yep.

00:21:22.680 --> 00:21:25.462
And show my strength by climbing up a pole, that's right, that's right.

00:21:25.462 --> 00:21:26.044
Debatable.

00:21:29.361 --> 00:21:32.932
I watched it and I was like, listen, I'm a bit much.

00:21:32.932 --> 00:21:47.972
I'm why, listen, there's not much I'm not okay with and I felt weird by it, like I'm I'm about to go the edge of the limit on that kind of stuff because I'm like, yeah, anything feats of strength, that's kind of cool, but that was just I feel like maybe if he kept his shirt on yeah, ripping the like.

00:21:47.972 --> 00:21:56.119
There was no point to the shirt thing like it's not like you're at, like chippendales right and, and especially nowadays, with it like okay at our church.

00:21:56.701 --> 00:22:05.299
I can name off at least three same-sex attractive men and that are known, and or and I don't want to say same people that struggle with same-sex attractive might be.

00:22:05.299 --> 00:22:06.548
Yeah, that's a good point.

00:22:06.869 --> 00:22:08.356
We're like that would be really weird.

00:22:08.450 --> 00:22:10.743
It would be, it'd be maybe difficult, like if they're okay.

00:22:10.743 --> 00:22:13.115
So on the flip side you throw a chick up there.

00:22:13.115 --> 00:22:19.584
She's like wearing a bra or something and is up on top of the pole and swallowing a sword.

00:22:19.730 --> 00:22:30.221
It's like she's supposed to be displaying strength, but if men are going to see, so now would somebody maybe lust after a guy lifting weights or something.

00:22:30.501 --> 00:22:31.423
Maybe I don't know.

00:22:31.423 --> 00:22:37.381
You know it wasn't a church, not that you know, I'm of the opinion which you're free to disagree on this.

00:22:37.381 --> 00:22:49.900
You can do whatever you want to communicate the gospel, but that was just to me a little much, that's just my preference and I wouldn't go there.

00:22:50.000 --> 00:22:50.521
Driscoll.

00:22:50.910 --> 00:22:53.138
Driscoll comes on the next day, and what happened?

00:22:54.711 --> 00:23:00.842
He comes on and says he senses a Jezebel spirit in the room and he's like this is a rebuke.

00:23:02.670 --> 00:23:03.875
No, he said, this isn't a rebuke.

00:23:03.875 --> 00:23:05.917
He was like, I'm not rebuking anybody.

00:23:06.351 --> 00:23:07.938
Oh, he said, this is just an observation.

00:23:08.574 --> 00:23:09.508
I'm just making an observation.

00:23:09.630 --> 00:23:18.486
This is an observation, but it kind of turned into a rebuke and he felt like it was I don't know something about a stripper and all this stuff.

00:23:18.486 --> 00:23:23.079
And then you hear the guy that put the sermon or put the retreat on.

00:23:23.180 --> 00:23:24.241
Yeah, conference.

00:23:24.462 --> 00:23:24.963
Conference.

00:23:24.963 --> 00:23:26.374
Yell from the back.

00:23:26.374 --> 00:23:27.999
You're out of line, mark.

00:23:28.098 --> 00:23:28.319
Right.

00:23:29.351 --> 00:23:31.076
And so, mark, he goes.

00:23:31.076 --> 00:23:32.681
Okay, I'll receive that.

00:23:32.681 --> 00:23:34.798
And then he walked off the stage, walked off stage.

00:23:35.770 --> 00:23:39.599
Yeah, he said that the Jezebel spirit is alive and well.

00:23:39.599 --> 00:23:40.603
We just saw it earlier.

00:23:40.603 --> 00:23:41.815
And then he goes.

00:23:41.815 --> 00:23:49.579
We saw a platform, an altar, a pole he goes, an Asherah pole, and then a man putting a sword, and then, as soon as he started, he goes.

00:23:49.579 --> 00:23:58.115
Well, one day there's going to go off dude on, you know jesus.

00:23:58.115 --> 00:23:58.919
And then the dude kicked him off stage.

00:23:58.919 --> 00:24:02.031
Yeah, so first of all, I gotta admit that was the fact that he can come up with those references that quick.

00:24:02.212 --> 00:24:09.587
Yes, that was very impressive well, regardless of whatever I was like dude, you came up with that on the spot day before right, so the thing was that the day of was it that?

00:24:09.709 --> 00:24:22.818
no, I thought it was a day before, because he was praying for them all night and his and he was praying for him and then he, he came on just really concerned because I thought day one was the stripper guy and day two was mark, was it?

00:24:22.818 --> 00:24:27.137
Yeah, I think that's how that came, because he said he was, I've been praying on, I've been horse praying for you.

00:24:27.137 --> 00:24:30.031
Yeah, um, now it could have been.

00:24:30.031 --> 00:24:30.713
I may, I don't want to.

00:24:30.713 --> 00:24:32.337
Okay, I may misspeak.

00:24:32.377 --> 00:24:35.092
Yeah, because I I, when I only saw a 10 second clip.

00:24:35.112 --> 00:24:39.086
So yeah, I, I thought he meant well, I've been praying for you all night about this Cause.

00:24:39.086 --> 00:24:42.136
I've been so disturbed and he kind of went through the Jezebel spirit thing.

00:24:42.679 --> 00:25:00.845
Now I don't know when I I appreciate, Mark, because it was weird but so a couple of things, yeah, cause after that, uh, so a couple of things, because after that, uh, the dude came on stage and then he said hey, this is not a way to confront a brother.

00:25:01.685 --> 00:25:03.987
First, the Bible says go to him in person.

00:25:03.987 --> 00:25:05.728
And then this is why it made me think it was the same day.

00:25:05.728 --> 00:25:13.316
He said after that uh, Mark and I were somewhere for 30 minutes and nowhere during those 30 minutes that he come up to me, Right?

00:25:13.316 --> 00:25:17.230
Um.

00:25:17.230 --> 00:25:20.763
But then, after all of that, they both got up on stage at the end, whether it?

00:25:20.784 --> 00:25:22.369
was that day or the next day and like hashed it out to each other.

00:25:22.369 --> 00:25:25.036
Yeah, exactly like mark apologized mark apologized.

00:25:25.236 --> 00:25:28.730
Another apology okay, you know, I appreciate that, okay.

00:25:28.730 --> 00:25:36.556
So I think that, yeah, man, that's weird, it is I like what Mark said.

00:25:37.135 --> 00:25:46.983
I well, yeah, if I saw that dude doing what he was doing taking his shirt off and swallowing swords out of left dude I'd be like this is ridiculous bro.

00:25:47.144 --> 00:25:47.983
But wouldn't you?

00:25:48.044 --> 00:25:49.705
leave as opposed to.

00:25:49.705 --> 00:25:51.707
I don't know, this is a hard one, cause do you well?

00:25:51.707 --> 00:25:55.898
No, no, no, no, but would you say something or would you leave?

00:25:55.898 --> 00:25:56.580
I mean so.

00:25:56.990 --> 00:25:58.115
If I'm an attender, I'm just leaving.

00:25:58.269 --> 00:26:04.597
But in Mark's case that's the weird part is that dude was actually right, he should have said it behind the scenes, he should have told that dude first, yeah.

00:26:04.597 --> 00:26:07.432
Instead, of like, going up on stage, but wasn't it?

00:26:07.492 --> 00:26:09.655
a public thing, so you need a public rebuke.

00:26:17.990 --> 00:26:18.009
I.

00:26:18.009 --> 00:26:19.336
But if you're going to do it, double down, don't apologize after.

00:26:19.336 --> 00:26:24.419
And I read in a comment that, like he probably felt like because his name was tied to it, that he needed to publicly make it known how he felt about it.

00:26:24.750 --> 00:26:25.994
Yeah, but you could do that by just leaving.

00:26:25.994 --> 00:26:29.318
I think, yeah, you can do that in a multitude of ways, yeah, like hey, I'm out.

00:26:29.951 --> 00:26:41.221
And then you know it could have been like hey, and then after, like, you leave and they said listen, I can't, I can't, like again, he's hanging out with, uh, mark lindell.

00:26:41.221 --> 00:26:42.023
I think is that I don't know if that.

00:26:42.023 --> 00:26:45.576
Anyway, pastor lindell, he's hanging out with him, john john lindell.

00:26:45.576 --> 00:26:53.498
He's hanging out with him backstage, he's not saying anything and he goes out there and says that it is kind of weird, that's weird that is weird.

00:26:53.778 --> 00:27:08.740
You could say, hey, I didn't agree with that and right now, as I'm about to go up, you better know I'm about to address it right and then right there, and then you'd be like you're not going up then yeah, and then or or be like hey man, I, I can't go up and preach you, just that, that thing I just saw, whether it was last night or today or whatever.

00:27:08.921 --> 00:27:10.250
Yeah, I can't go there.

00:27:10.250 --> 00:27:28.817
Yeah, so I feel like that part was, and mark kind of has a history of just, oh, I just went down a rabbit hole of watching his instagram videos yeah and like he doesn't hold back he's a wild man, he's a beast like if he's, he uh is not the guy.

00:27:28.958 --> 00:27:32.648
That is like how you say, you can't just say anything right.

00:27:32.648 --> 00:27:35.897
He says like he says whatever he wants right and like he's whatever he wants.

00:27:35.917 --> 00:27:37.602
Right, like he's calling people sluts.

00:27:37.750 --> 00:27:40.984
He's calling people like idiots.

00:27:41.065 --> 00:27:54.018
He's, I mean, he's just like he also said there's, you know, a pile of dead bodies behind the bus of Mars Hill, and I think that kind of like when I, when I heard that, I remember him saying that the original time he said and I go Ooh what's so?

00:27:54.378 --> 00:27:54.878
okay.

00:27:54.878 --> 00:27:58.710
So if you get in the way of the Mars Hill bus, you either get on or you get run over.

00:27:58.710 --> 00:28:07.377
And I understand what he's saying, like hey, we're going somewhere and if you're going to resist it, then get out of the way, or we're going to run you over.

00:28:07.377 --> 00:28:09.633
But that just is Mars Hill.

00:28:09.653 --> 00:28:52.875
It was his church back in the day, mars Hill church in Seattle, and now he passes a church in Arizona because he got fired from that church because of abusive leadership it but yeah, so like the one of the hugest mega church yeah, it was so sad because I loved mark leadership like he was the abusive leader and it was sad because because he would say stuff like that, right, and he'd be unapologetic about it until he was uh well, it's cool to be unapologetic, unless you're being an actual like a-hole yeah, and he was, and I think he couldn't own that and I think you know this is where, if you can't own your own sin, I think this is where paul david tripp was like meeting with him and he goes I cannot, he will not, he will not repent and it just.

00:28:53.195 --> 00:29:01.287
It was so big and so sad because we all loved the influence of Mark Driscoll had and calling men to be men.

00:29:01.913 --> 00:29:02.715
That's a big thing.

00:29:03.211 --> 00:29:13.645
I mean, like we need manly men and I don't even mind if, like I think, he is reaching a section of men that I don't think I could ever reach.

00:29:13.645 --> 00:29:15.617
That's not my deal.

00:29:18.309 --> 00:29:18.590
But like?

00:29:18.590 --> 00:29:20.255
Is he leading them to the heart of Jesus?

00:29:20.255 --> 00:29:21.999
Yeah, that's where it gets confusing Cause.

00:29:22.199 --> 00:29:23.742
most man, I don't know.

00:29:23.849 --> 00:29:37.496
This is where the question he just did a commentary on like his most, uh, like whatever controversial video, like the one that blew up the most where he is screaming, one where he's just screaming, and he goes how dare you?

00:29:37.836 --> 00:29:48.914
to a bunch of dudes in the audience of basically like as I'm, as I'm talking to this, you know, to y'all, right now you're whispering in her ear, don't say anything, don't look at me, we'll talk about this in the car.

00:29:48.914 --> 00:29:51.291
And then he goes off how dare you.

00:29:51.291 --> 00:29:53.455
And then he gives the background as he's commenting on that.

00:29:53.455 --> 00:29:54.057
But how does he know that?

00:29:54.057 --> 00:29:54.657
That's what they're?

00:29:54.657 --> 00:29:55.339
I don't know.

00:29:55.339 --> 00:29:57.824
But basically that's his like most controversial thing, right?

00:29:57.824 --> 00:30:06.058
And then he gives a commentary on it and he like starts like breaking down, weeping because he's talking about.

00:30:06.058 --> 00:30:23.905
That was in the context of the time when he just found out that his wife he never knew this about her she was like sexually abused before they got married, and a bunch of ladies in between the seven services that they had which tells you how big of a church it was uh, came up to him between the services telling him that they have been sexually abused.

00:30:23.926 --> 00:30:32.231
So he had a lot of like anger, um, and to me I would say that's righteous anger, okay, but but he does it seven times and every single service he has the same reaction.

00:30:32.231 --> 00:30:34.215
And I'm listening as one who preaches like that.

00:30:34.215 --> 00:30:52.498
I understand you can do that, yeah, um, but I think, um, mike cosper not that I'm a fan of him at all uh, from the christianity today, uh, because I thought he was a little bit, it was more of a hit piece than it was a um, uh, the rise and fall of mars hill yeah, I thought it was more of a hit piece than it was a documentary or whatever.

00:30:52.498 --> 00:30:58.534
Uh, he kind of called out, he kind of showed like kind of like each clip it was exactly the same.

00:30:58.534 --> 00:31:02.791
He's looking right at the camera and I'm like I don't know if that's a big deal, I just was.

00:31:03.292 --> 00:31:12.900
There's a part of it that felt like he knew, because he's a genius but what was he saying in the sermon that was causing women to come and tell them like he was.

00:31:12.940 --> 00:31:13.810
He was he was on their side.

00:31:13.810 --> 00:31:15.053
He's like he's taught.

00:31:15.053 --> 00:31:18.259
How dare you talk to a woman, how dare you hit a woman, how dare?

00:31:18.298 --> 00:31:18.820
you know like he was.

00:31:18.820 --> 00:31:20.343
It was really awesome.

00:31:20.343 --> 00:31:21.392
The thing he said I think was great.

00:31:21.392 --> 00:31:22.055
Yeah, I think it was great.

00:31:22.055 --> 00:31:39.837
Uh, cosper, who is a christianity today journalist, said it was more staged and I'm like, maybe, but he's making the point, yeah, um, and I think I think I what's kind of interesting not not that I'm anything spectacular, but I was on the video with with Driscoll on the.

00:31:39.837 --> 00:31:45.829
They did like a stepping up, was like a men's video and they had that clip on that video and then me telling my story on that video.

00:31:45.829 --> 00:31:48.078
So it's like this is like my, you know my claim to fame.

00:31:48.078 --> 00:31:53.538
There's like Mark Driscoll, matt Chandler, me I'm like nobody knows who I am, but I'm still on the same video.

00:31:53.538 --> 00:32:00.071
I was like such a cool thing Anyway, so, but but he's he's like yelling at the people on that and it was.

00:32:00.071 --> 00:32:14.179
I think the men need to hear that Like you were supposed to provide for your wife, protect your wife, pursue your wife, and he's kind of leaning in and that's what he always did.

00:32:14.199 --> 00:32:24.467
He would have like he would, he would kind and I think there now I'm not saying all men love this, but I think when I call out men here to be men, I think men like yeah, bring it, let's go.

00:32:24.467 --> 00:32:34.564
You know, and I think that's a powerful thing you know, don't be gay in a sense of not just homosexual, but just like don't be effeminate in your leadership.

00:32:34.564 --> 00:32:36.790
Be a man like go do it.

00:32:36.790 --> 00:32:40.901
Women want to follow you, they want to help you succeed in your mission.

00:32:40.901 --> 00:32:47.020
Um, so I think that that's where he did a good job of calling that out.

00:32:47.080 --> 00:32:51.500
Yeah, he's aggressive, he's very aggressive, he's an alpha male that people want to follow.

00:32:52.391 --> 00:33:15.546
Well, and what I'm reading right now is I'm reading gentle and lowly, and so it's kind of like he doesn't really represent a gentle and lowly spirit, and so I'm kind of like, as you're being this, very aggressive, intense, passionate, like it's like there are a lot of good things going on here, but it's like very aggressive.

00:33:15.750 --> 00:33:20.770
So was there a time you have to ask was Jesus ever aggressive 100% when he?

00:33:20.830 --> 00:33:22.678
was angry and flipping over tables.

00:33:22.919 --> 00:33:28.522
Okay, and then also when he's like woe to you, corazon, and woe to you, bethsaida.

00:33:28.522 --> 00:33:31.273
The miracles were formed in you that were formed in Sodom and Gomorrah.

00:33:31.273 --> 00:33:34.900
They were repented in dust and ashes, but you are going to like, you know.

00:33:34.980 --> 00:33:38.325
I think that's where cause I'm not saying I like or dislike Mark.

00:33:38.325 --> 00:33:40.133
Driscoll, I'm just trying to figure out what.

00:33:40.133 --> 00:33:41.015
What do I think?

00:33:41.015 --> 00:33:41.957
Yeah, yeah.

00:33:42.017 --> 00:33:44.122
Listen, he's a, he's a puzzle.

00:33:44.122 --> 00:33:55.257
Yeah, Like there's some things I just love about Mark Driscoll and then, like again, there's going to be a bunch of Like some of the things he says is a bit it's like oh wow, I mean like bro.

00:33:56.057 --> 00:34:04.643
I mean, it's like the video I was telling you about, about the throuple Like he like what he does is he'll play a video on his Instagram.

00:34:04.643 --> 00:34:06.003
Like his, he'll make a reel.

00:34:06.183 --> 00:34:08.364
It was like a threesome family.

00:34:08.525 --> 00:34:09.826
It's called a throuple.

00:34:09.826 --> 00:34:12.847
It's a dude and two chicks, and they're all three married.

00:34:13.269 --> 00:34:13.530
Right.

00:34:14.092 --> 00:34:16.476
And which I think is absolutely ridiculous.

00:34:16.476 --> 00:34:22.797
Like what woman in her right mind would sign up for this, but like what man wouldn't want that Depends.

00:34:22.817 --> 00:34:23.900
Depends, depends, twice the.

00:34:26.150 --> 00:34:30.677
I mean, I think I see it as like cause they all three sleep together.

00:34:30.898 --> 00:34:31.418
Right, of course.

00:34:32.592 --> 00:34:34.438
And so you know they're on there.

00:34:34.438 --> 00:34:51.476
He's showing this video of where they're talking about how they navigate the marriage and how they it's like um, you know the trend where it's like we're, we're a state, I'm a stay-at-home mom, so of course I'd explore blah, blah, blah, like I'm a stay-at-home mom, so of course I like have y'all seen that trend?

00:34:52.018 --> 00:34:53.061
and it's like tribe wife.

00:34:53.061 --> 00:34:54.789
Oh yeah, is that what we're talking about?

00:34:54.789 --> 00:34:55.824
Yeah, traditional, traditional wives.

00:34:55.824 --> 00:34:56.893
Yeah, it's like tribe wife oh yeah, is that what we're talking about?

00:34:56.858 --> 00:34:57.467
yeah traditional, traditional wives.

00:34:57.487 --> 00:35:01.829
Yeah, it's like blown up oh yeah, or it's like there's someone else, it's like I'm a dad.

00:35:02.010 --> 00:35:16.056
Of course I did it and they're going through the list of like of course, I chores, or like take care of the kids or yeah, like just some coach the team, or whatever and then so, like this throuple is doing that, they're like we're a throuple, of course we all sleep in the same bed together.

00:35:16.076 --> 00:35:17.478
We're a throuple, of course we all sleep in the same bed together.

00:35:17.478 --> 00:35:20.222
We're a throuple, of course we get into arguments like every other couple.

00:35:20.222 --> 00:35:21.871
We're a throuple, of course.

00:35:21.871 --> 00:35:26.501
We uh like have to schedule out when we're having sex with who we're.

00:35:26.501 --> 00:35:27.262
We're a throuple.

00:35:27.262 --> 00:35:42.338
And so, like he's playing this video and at the end of it I tried to find it before we started but it's like kind of far back, um, and oh my gosh, so it ends.

00:35:42.338 --> 00:35:46.733
And that's when he has his like few sentences of like what he's talking about and he goes.

00:35:46.733 --> 00:35:48.637
He says we're a threeple.

00:35:48.858 --> 00:36:00.628
Of course we're a bunch of dumb sluts and I was like driscoll says that yeah, yeah, and I was like oh yeah, and so you're like well, I was like yeah, aren't you a pastor?

00:36:00.628 --> 00:36:06.192
Right because and here's where that scripturally that's, don't judge those outside the church right now.

00:36:06.192 --> 00:36:18.643
I think you know, like you're now, it makes it super hard for them to be reached now, granted at the same time, like if we're called to win over the loss that's only going to push them away.

00:36:18.992 --> 00:36:21.190
Not that you should never say anything that might offend someone.

00:36:21.210 --> 00:36:22.514
I think you'd say that is sin, Repent.

00:36:24.632 --> 00:36:25.556
That was a bit rude.

00:36:26.217 --> 00:36:26.869
That was not loving.

00:36:26.869 --> 00:36:37.713
I think if he was here he would say well, god uses derogatory terms in the Old Testament that are as bad or worse than that, and my rebuttal to that would be.

00:36:37.733 --> 00:36:41.505
He does that through prophets and he does it to those who should know better.

00:36:41.666 --> 00:36:55.251
Yep so he's calling out israel right and I think that's the problem in proverbs, like he says people are fools, people are right and horse like ezekiel is pretty nasty, like it's very nice, like it's like a holy ab and her sister.

00:36:55.271 --> 00:36:59.021
I mean it's straight up pornographic with bestiality, it's wild.

00:36:59.021 --> 00:37:00.775
And so you're like, ooh.

00:37:00.775 --> 00:37:07.103
So when God calls that out, he's calling it out amongst those who should know better, and it's God.

00:37:07.349 --> 00:37:09.699
And it's God directly calling it out.

00:37:10.590 --> 00:37:12.577
And so I feel like that's where I'm like man.

00:37:12.577 --> 00:37:12.697
I.

00:37:14.050 --> 00:37:14.472
That's tough.

00:37:14.632 --> 00:37:18.159
Yeah, Like I said, do I love Mark, Do I want the best for Mark?

00:37:18.159 --> 00:37:19.742
Do I think Mark is born again?

00:37:19.742 --> 00:37:21.271
I have 100%.

00:37:21.271 --> 00:37:22.878
Do I think he loves his people passionately?

00:37:22.878 --> 00:37:24.056
I think he really does.

00:37:24.056 --> 00:37:29.237
I just think that he goes off the rails and it's a pastor like that.

00:37:29.237 --> 00:37:33.771
It's like you know, it's like a top gun.

00:37:33.771 --> 00:37:42.137
When you have Maverick as one of your fighters, you can't really trust him Cause you don't know where he's going to go and that makes it hard to follow, Like he that's.

00:37:42.137 --> 00:37:46.338
You know if you're going to be top gun, like, but do you want that guy with you in a fight?

00:37:46.338 --> 00:37:51.833
Yeah, you do, because he's on your team and he's fighting for it, but man.

00:37:51.853 --> 00:37:57.521
Like you, can't deny the passion that he has for living out the Bible and living out his faith.

00:37:57.581 --> 00:37:59.824
Yeah, all right.

00:37:59.824 --> 00:38:05.733
Any other thoughts on, on all, on our, you know, current event moment of the week of of the Howerton Driscoll thoughts?

00:38:05.733 --> 00:38:08.559
Lots of apologies, lots of apologies.

00:38:08.559 --> 00:38:09.300
Real quick on that.

00:38:09.300 --> 00:38:10.344
He apologized.

00:38:13.110 --> 00:38:13.311
Do we?

00:38:13.353 --> 00:38:15.094
know what he said, like what his apology was.

00:38:16.496 --> 00:38:16.838
I don't know.

00:38:16.838 --> 00:38:20.434
I just just as soon as I saw that he went up there to apologize, I turned off the video.

00:38:20.434 --> 00:38:27.885
I got so pissed because I was like bro, you had guys walk out of that conference as soon as he kicked you off stage, right.

00:38:27.885 --> 00:38:30.980
And so those were all the dudes that were like dude, that's my man, you spoke up.

00:38:30.980 --> 00:38:36.559
I was thinking the same thing and now all those dudes felt like they got smacked in the middle like that's messed up dude.

00:38:36.960 --> 00:38:48.099
Yeah, if you're gonna do something like that, you better stand up for it or don't do it at all right, yeah, or just don't do it yeah, just don't do it, walk out and be like you know, be quiet about it and move on, and then you can say hey, listen, john, here's my personal letter to you.

00:38:48.099 --> 00:38:58.063
Yeah, yeah, it was the way that he I think, I think I agree with him, think everyone sort of agreed with him, but the way he handled it, no, it wasn't good yeah.

00:38:58.063 --> 00:38:58.945
Okay.

00:39:02.159 --> 00:39:04.271
Any other thoughts from you, katie, being a pastor?

00:39:04.431 --> 00:39:05.815
sounds like it's a lot.

00:39:05.815 --> 00:39:06.016
Yeah, it's.

00:39:06.016 --> 00:39:07.219
Yeah, it's pretty accurate.

00:39:07.219 --> 00:39:09.063
All right, hey everyone.

00:39:09.063 --> 00:39:10.898
Thanks for watching Pastor Plex podcast.

00:39:10.898 --> 00:39:12.972
Make sure you like, share and subscribe.

00:39:12.972 --> 00:39:19.161
Let people know that we're here talking about stuff that matters to you as we talk faith, culture and everything in between.

00:39:19.161 --> 00:39:22.231
Just remember text us in and you can ask any questions.

00:39:22.231 --> 00:39:24.556
737-231-0605.

00:39:24.556 --> 00:39:27.603
From our house to yours, have an awesome week of worship.